Israel’s Ministry of Education adopts Abraham Fund’s ‘Language as Cultural Bridge’ Programme

From http://groups.google.com/group/tafi-uk/browse_thread/thread/fd26291b8695cc0d:

From: Laurence Kaye <laurence.kaye@abrahamfund.org.uk>
Date: 16 September 2010 19:36
Subject: [tafi-uk] Major coup for TAFI – Israel’s Ministry of Justice adopts TAF’s ‘Language as Cultural Bridge’ Programme
To: tafi <tafi-uk@googlegroups.com>
Cc: Simon Arenson <simon.arenson@abrahamfund.org.uk>

You may have seen the BBC’s report – see link here – about the Israeli Ministry of Education’s recent decision to make Arabic-language classes compulsory in state schools. But what the story doesn’t tell you is that Government is doing this by adopting TAFI’s flagship ‘Language as Cultural Bridge’ Initiative as government policy. What this means ‘on the ground’ is that in Israel’s Northern District the programme will expanded from 96 schools to 250 in the current school year. What’s even better is that the Government is now proudly promoting this its own project.

TAFI’s goal is to bring about a shared society in Israel between its Arab and Jewish citizens by working with the Government to bring about the policy changes needed to turn this dream into reality. TAFI’s Initiatives are the means by which TAFI works to bring about these policy changes. The Government’s adoption of TAFI’s ‘Language as a Cultural Bridge’ programme is a perfect example of how this strategy can work.

Our new Executive Director Simon Arenson will be writing to you soon with an update about our plans but, in the meanwhile, I wanted to share this news with you. It shows that your continuing investment in UK-TAFI is an investment that will pay real dividends in bringing about the kind of Israeli society of which we can all be proud.

If you want any further information about our work, please make contact with Simon, whose email address is above.

Kind regards

Laurie Kaye

Chair, UK Friends of the Abraham Fund Initiatives

For more news from the UK Friends of the Abraham Fund Initiatives, you can subscribe to the mailing list here: http://groups.google.com/group/tafi-uk

Political Prosecution of Yesh Gvul

Yesh Gvul is “an Israeli peace group campaigning against the occupation by backing soldiers who refuse duties of a repressive or aggressive nature”. Yesh Gvul grew out of the first Lebanon war protest. They are one of the longest standing organisations supporting refuseniks, and they supported me before and during my term in prison.

The new Israeli government has decided to crack down on refusenik organisations. As part of this campaign, the leaders of Yesh Gvul are being investigated for “incitement” charges. Here’s the latest update from Peretz Kidron:

———- Forwarded message ———-
From: Peretz Kidron

UPDATE ON THE POLICE INVESTIGATION

As the investigation proceeds, it becomes increasingly evident that it is politically driven.  The interrogators insist on posing repetitive questions about YG’s alleged attempts to “incite to evasion of military service” and the supposed “monetary benefits” offered to that end.

The absurd nature of the charges is striking:

1. all active YG members without exception have themselves completed full military service (+annual reserve duty);

2. YG has never entertained any reservations as to military service as such;

3. No YG publication of any kind – print or electronic – has ever supported evasion of service;

4. and of course, in view of the above, YG has never had any motive or reason to offer financial incentives towards a purpose it has never supported.

As all these points become evident within five minutes of questioning, the fact that the police persist in chasing these trumped up charges indicates clearly that they are operating on orders from above, from the political echelons, with the intention of intimidating us and forcing us  to curtail our campaign.

We shall see how long  the charade can go on.

But in the meantime, we continue with our work as usual.

Best wishes,

Peretz

“You will die with us or we will survive together”

Fausto Biloslavo reports from Gaza for the Italian Panorama. There’s a cover story in English on his site.

A far from theoretical danger: since the end of December, 181 Palestinians have been summarily executed, kneecapped or tortured because they opposed Hamas.
…
The Andalous building in the Al-Karama neighborhood of Gaza City is reduced to a skeleton of concrete. The Israelis have hit hard, and this middle-age Palestinian couple has nothing left but to pick up the rubble of an apartment not yet paid for. They escort us on what remains of the indoor stairs, on the condition that Panorama uses only their family nicknames. “We knew that it was going to end up like this. Since the early days of the attack the muqawemeen (the guerrilla fighters of the Palestinian “resistance”, AN)
had positioned themselves in the twelfth and thirteenth floors, with the snipers. Every now and then they tried, to no avail, to shoot down one of those UAVs that the Israelis use”, says Abu Mohammed, shaking his head. In the building, not yet finished, lived 22 families: more than 120 civilians, including women
and children. The Israelis had begun calling the tenants’ cell phones ordering them to vacate the premises. Then, the militiamen got a more explicit message: a fighter dropped a bomb on the empty courtyard on the other side of road without causing victims, but opening a huge crater. “A delegation of householders beseeched the militiamen to leave” resumed the tenant. The answer was: “You will die with us or we will survive together”.
On January 13 the Israeli F16’s hit the building at 9:30 P.M. “At night we would go to sleep at our relatives’ homes: we were saved, but no longer had a home and we still have to repay 9 years of the loan” says Om Mohammed in despair, a veil on her head. The Islamic Bank does not grant exceptions.

Please, let’s all stop calling Hamas a resistance movement. The people of Gaza have two oppressors:  the Israeli goverment, and the Hamas.

Zaytoun Za’atar: smells like home

The goodenough college is celebrating Arab Cultural week. Last night there was, among other things, a sale of Zaytoun products, as a gesture of solidarity with the Palestinian people. I’m a big fan of fair trade, and my sentiments on the Palestinian issue are known. So I bought a jar of Za’atar. This morning I opened it and was stunned by a strong wave of sensetions. Just cracking open the lid filled the kitchen with scents of my childhood. As if in a time warp, I saw myself walking in the Judea hills, smelling the wild theme rubbing against my shows. Feeling the dry thisle scratching my knees. I remembered saturday walks in the old city, dad buying us “Beigale” with Za’atar rolled up in little newspaper cones. My Jerusalem in exile. 

The Jerusalem of my childhood may have never existed: the thisle grows on ruins,  my Beigale is really Ka’ak, and that says it all. But there’s no denying the smell of Za’atar. It has its right of self-determination. It catches me unawares and takes me where it will.

Anyway, I had a look at the label. It says “produced by Palestinian farmers from the Gallilie”. Oh well, I thought, I gusess I just pays a little bit VAT to finance Netanhayu’s goverment.

Me on PressTV: “Palestine, the ethics of resistance”

Last week I was invited to participate in Tariq Ramadan’s “Islam & Life” show on PressTV. The title of the show was “Palestine: the ethics of Resistance”, but in fact the main topic of discussion was the boycott campaign in the UK. I shared a panel with Faizal Dawjee, who was introduced as a former journalist from South Africa, and Prof. Jonathan Rosenhead, secretary of BRICUP (pronounced like hicup).

There was no pretence of balance – PressTV identifies itself as the first Iranian international news network, Tariq Ramadan has his clear views on the subject, and the panel had two pro-boycotters on one side and myself on the other. Nevertheless, there was an honest, respectfull and open debate. I was given the oportunity to resopnd to every argument by my peers, and ample time to present my positions. Whether I did a good job of that is for you to judge.

Free Philip Rizk!

I heard about Philip Rizk from 3arabawy‘s twitter feed. According to various sources, Rizk was arrested by the Egyptian secret police after organising a rally in support of Gazans. You can follow updates on

Hossam’s del.icio.us and Ben White‘s blog and join the facebook group. (Maybe he should have organised the rally in Tel-Aviv instead)

Karma Nabulsi, Gerald Kaufman MP, David Rosenberg and me (feb. 11th)

The Jewish Socialist Group has invited me to take part in a conversation on “After the war on Gaza: What next for the Palestinians? And how can Jews here and in Israel help bring about a just peace?”

I wouldn’t consider myself eligible to make any suggestions regarding the first question. The fate and strategic choices of the Palestinians are a matter for the Palestinians to decide. I may have my private opinions, but I have no business making them public. As for the second bit, well, again, I’m in a bit of an uneasy situation. I don’t feel comfortable sitting here, in London, and telling my friends in Israel what they should do. On the other hand, I never quite felt part of the British Jewish community.

So what exactly am I doing there?

I’ll try to post some notes closer to the event, but here’s a spoiler. I’d like to start by challenging the title. First, I argue that we need to reject the Israeli-Palestinian dichotomy. Yes, we are two peoples. But we have one land, one past, and only one future. Any discussion that positions Israelis and Palestinians as two sides is part of the problem, not the solution. Second, I urge anyone sincerely concerned with the human tragedy of the land to suspend the call for justice. I know that sounds cruel. But it is a necessary sacrifice, for one man’s justice is another man’s death. I have life, happiness and dignity on the top of my list of priorities. Justice is a bit further down the line.

Still, if I can’t speak for the Palestinians, the Israelis or the British Jews, who am I speaking for? Myself, for what its worth. I can tell you what I believe I would be doing if I was there, and what I think I should be doing here. I am a true believer in democracy, empowerment and hope. By this I mean that I truly believe that change will only come from the people affected taking actions of hope. If I was there, I would be working with such people. From here, the most I can do is support them in any way I can. I hope you will do the same.

Wednesday 11^th February, 7.30pm

Tudor Room, Imperial Hotel, Russell Square, London WC1B 5BB

Public meeting – all welcome

After the war on Gaza

What next for the Palestinians?

And how can Jews here and in Israel help

bring about a just peace?

Speakers:  Karma Nabulsi,  Gerald Kaufman MP,

Yishay Mor, David Rosenberg

Karma Nabulsi is an Oxford-based academic who formerly worked as a PLO diplomat at the UN and in Beirut, Tunis and Britain.

Gerald Kaufman has been a Labour MP since 1970 and has been an outspoken supporter of a just peace in Israel/Palestine.

Yishay Mor is an Israeli peace and social empowerment activist

David Rosenberg is on the editorial committee of Jewish Socialist magazine

Organised by the Jewish Socialists’ Group www.jewishsocialist.org.uk

open letter to Obama

(digg)

An anonymous open letter to President Obama, from a member of Machsom Watch.

MachsomWatch, in existence since 2001, is an organisation of peace activist Israeli women against the Israeli Occupation of the territories and the systematic repression of the Palestinian nation. We call for Palestinian freedom of movement within their own territory and for an end to the Occupation that destroys Palestinian society and inflicts grievous harm on Israeli society.

Contributions to MachsomWatch can be made by

Direct Bank Deposit

Women’s Fund for Human Rights
Acct. 423429
Branch 568
Bank Hapoalim
33 Achimeir Street
Tel Aviv 69492
Swift: POALILIT

Tax deductible donations may be made through

Cheque to the “New Israel Fund”, earmarked for “MachsomWatch”

New Israel Fund P.O.Box 91588 Washington , DC 20005-1588 USA

New Israel Fund 26 Enford St London WIH 2DD U.K.

who’s side are you on?

I had a long chat with Mark today, and with a few other friends. Cooled me down a bit, and helped me understand why I’m so angry. It has also raises a few questions.

When something horrible happens, we feel empathy with the victims. Since we usually do very little to help, we also feel guilt. When I observe the anti-Israeli reactions in Europe, I wonder: are you dealing with the issue, or are you dealing with your guilt? Its really quite simple to answer, all it requires is a bit of honesty. Just write down what you’ve done about the situation, and what are the probable consequences of your actions. Not what you would wish the consequences would be: what you believe is their real most likely effect. Don’t tell me, this is between you and yourself.

Remember one thing: however dire the state of affairs, there is always a course of action which offers a chance for positive change. This, for me, is the axiom of human existence. The circle of hope. Without it, we might as well all blow ourselves up. If the tally for your chosen action does not fall within the circle of hope, abandon it and look for a new path.

Mark was disturbed by people’s obsession with categorising fellow humans, for him (and for me) this is hard to understand, and the root of great evil. He said: I observe people all the time, always looking for the common. I recalled how history and science have shown that it is normal people who commit the greatest atrocities, and that the first step that enables this is xenomorphism (my term, don’t know what would be the proper one): defining a group as “others” who pose a threat. Once you divide the scene into “us” and “them”, and identify “them” as a threat, you can do anything to them. Resolution and reconciliation will start from breaking down this dichotomy. A Palestinian from Ramallah will not bomb Gaza, even if he opposes Hamas with all his heart. Likewise, an Israeli soldier will not shoot a setteler even if he sees him as the cause of all his troubles. You do not kill your own. Peace can only come from the acknowledgement that we have one land, one fate. It could be manifested in two states, that’s detail. But it has to rest on an appreciation of the common, and the unique.On an acceptance that all tears are equal, all blood weighs the same. If its all one bug Us,then violence is not an option.

That’s when I realised how wrong the protests, and the media coverage, are.

It doesn’t matter if you’re marching “for Israel” or “for Palestine”. Either way, you’re marching for the dichotomy. Reinforcing the image of two tribes. One good, one bad. I don’t care who’s the good and who’s the bad in your story. Its just a bad story.

Then there’s the issue of Hamas. The resistance movement. Even the BBC, which has been amazingly restrained and thoughtful in its coverage, often talks of Hamas’ “resistance”. This puzzles me. I thought “resistance” implies some acts of resisting the occupying forces. So where where the Hamas resisters when the Israeli army combed the streets of Gaza? Surely, if they would have offered any resistance, they Israeli army would have suffered more casualties. As I undestand it, most of the 10 Israeli soldiers killed where victems of accidents and friendly fire.

Yes, Israel has the right to protect itself, the Palestinians have a right to resist the occupation. Over the last three weeks neither right was exersiced.

Update, 21 Jan:

Bob from Brockley has a good roundup on the comedy of British anti-Israeli protest. My favorite is the chair of Sheffield Palestinian Solidarity tearing down a placard that reads “no to IDF no to Hamas”.

Over? We haven’t even started

Only 30 hours after British intellectuals issue their ultimatum, Israel’s unilateral cease fire comes into effect. See David? We told you – these Israelis, they only understand one language.

So what now? Nothing. Gaza is still in ruins, its hospitals full of wounded. Israeli kids are still afraid to sleep. But the European left can sleep well tonight, and tomorrow return to contemplate the state of its holiday homes.

The last three weeks have been soaked in pain, anger and sadness. I am horrified by the pictures from Gaza and the cold facts of the carnage. I share the distress of families in southern Israel who live in constant fear. I make no comparison. Both are unacceptable. I am angry at the Israeli government for choosing a path of violence, and angry at the Hamas for leading the way to this path. This was a was on two peoples, conducted by two armies. The military actions of the Israeli government provided its citizens no more security than the absurd provocations of the Hamas provided its people dignity. I am sad for my friends, family and countrymen, who are blinded by fear and anger, to a point that then become numb to the pain of others.

But when it comes to the reactions I see around me, I am bemused and frustrated. Perhaps I shouldn’t be surprised, in smaller portions, I’ve seen it all before. Some call it anti-semitism. I won’t even grant them this halo. No, here wearing a Kaffiah is a fashion statement, and so is boycotting Israeli goods. You know what? I’m just bloody sick of it. Sick of hearing about pro-Israeli vs. pro-Palestinian, sick of hearing “like we did with South Africa”, sick of hearing the rape of language, the intolerable ease with which frightful words are casually scattered like guji berries on your morning yoghurt. Words which should be reserved for the worst events in history. Rwanda was a genocide. Srebrenica was a massacre, as was Sabra and Shatilla.

Let me spell it out. There is no “us” and “them”, there are those who want to live, and those who want to kill. If you really care, help the people doing good on the ground. All your chanting and picketing doesn’t twitch a single donkey’s hair in the middle east. It hasn’t saved the life of a single child. Hamas will still do what it thinks it should, and so will the Israeli government. I’ll let you in on a secret: you didn’t topple Apartheid either: De Klerk and Mandella did it. All your fancy petitions and demonstrations serve one purpose: to make you feel better about yourself, allow you to feel morally superior. Fuck that. Save the money you spend on your post-demo cappuccino, and donate it to one of these. Or pay for them to publish a half-page ad in the guardian in place of your righteous hate banter.

http://www.yeshgvul.org/

http://phr.org.il/

http://www.taayush.org/

http://www.combatantsforpeace.org/

http://www.abrahamfund.org.uk

http://www.awalls.org/